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From Wikipedia, the free encyclopedia
Lucifer is a Latin word meaning "light-bearer" (from lux, lucis, "light", and ferre, "to bear, bring"), a Roman astrological term for the "Morning Star", the planet Venus. The word Lucifer was the direct translation of the Greek eosphoros ("dawn-bearer"; cf. Greek phosphoros, "light-bearer") used by Jerome in the Vulgate, having mythologically the same meaning as Prometheus who brought fire to humanity. In that passage, Isaiah 14:12, it referred to one of the popular honorific titles of a Babylonian king; however, later interpretations of the text, and the influence of embellishments in works such as Dante's The Divine Comedy and Milton's Paradise Lost, led to the common idea in Christian mythology and folklore that Lucifer was a poetic appellation of Satan.
In modern and late Medieval Christian thought, Lucifer is usually a fallen angel commonly associated with Satan, the embodiment of evil and enemy of God. Lucifer is generally considered, based on the influence of Christian literature and legend, to have been a prominent archangel in heaven (although some contexts say he was a cherub or a seraph), prior to having been motivated by pride to lead a revolution against God. When the angel failed, Lucifer was cast out of heaven, along with a third of the heavenly host, and came to reside in the world.
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Lucifer is a poetic name for the "morning star", a close translation of the Greek eosphoros, the "dawn-bringer", which appears in the Odyssey and in Hesiod's Theogony.
A classic Roman use of "Lucifer" appears in Virgil's Georgics (III, 324-5):
Luciferi primo cum sidere frigida rura carpamus, dum mane novum, dum gramina canent"
"Let us hasten, when first the Morning Star appears, To the cool pastures, while the day is new, while the grass is dewy"
And similarly, in Ovid's Metamorphoses:
"Aurora, watchful in the reddening dawn, threw wide her crimson doors and rose-filled halls; the Stars took flight, in marshalled order set by Lucifer, who left his station last."
A more effusive poet, like Statius, can expand this trope into a brief but profuse allegory, though still this is a poetical personification of the Light-Bearer, not a mythology:
“ And now Aurora, rising from her Mygdonian resting-place, had scattered the cold shadows from the high heaven, and, shaking the dew-drops from her hair, blushed deep in the sun's pursuing beams; toward her through the clouds, rosy Lucifer turns his late fires, and with slow steed leaves an alien world, until the fiery father's orb be full replenished and he forbid his sister to usurp his rays. ”
—Statius, Thebaid 2.134
In the Vulgate, an early-5th-century translation of the Bible into Latin by Jerome, Lucifer occurs in Isaiah 14:12-14 as a translation of the Greek word heosphorus ("dawn-bearer"), an epithet of Venus. The original Hebrew text of this verse was הילל בן שחר (heilel ben-schahar), meaning "Helel son of Shahar." Helel was a Babylonian / Canaanite god who was the son of another Babylonian / Canaanite god named Shahar.
Helel was the god of the morning star and his father was Shahar, god of the dawn. Some translations of Isaiah 14:12 "How art thou fallen from heaven, O day-star, son of the morning!" American Standard Version translating Hebrew Helel as "day-star" and the Hebrew word ben as "son" and the Hebrew word shahar as "morning." Others translate it as "Lucifer, son of the morning" 21st Century King James.
In Isaiah, this title is specifically used, in a prophetic vision, to reference the king of Babylon's pride and to illustrate his eventual fate by referencing mythological accounts of the planet Venus:
14:4 You will recite this parable about the king of Babylonia: How has the oppressor come to an end, the arrogance been ended?
14:10 They will all proclaim and say to you, "You also have been stricken as we were; you are compared to us.
14:11 Brought down to the nether-world were your pride and the tumult of your stringed instruments; maggots are spread out under you, and worms are your covers.
14:12 How have you fallen from the heavens, O glowing morning star; been cut down to the ground O conqueror of nations?
(Isaiah, Artscroll Tanakh)
The Jewish Encyclopedia reports that "it is obvious that the prophet in attributing to the Babylonian king boastful pride, followed by a fall, borrowed the idea from a popular legend connected with the morning star".[1]
In modern Jewish theology, Helel in Isaiah 14 is not equated with the Jewish concept of HaSatan (the adversary). Instead, the prophet is speaking of the fall of Babylon and along with it the fall of her false gods Helel and Shahar. There is satan which is a Hebrew word meaning "adversary" and in the Tanakh one will find many instances of the word used to describe human and angelic adversaries to man.
Later Jewish tradition, influenced by Babylonian mythology acquired during the Babylonian captivity, elaborated on the fall of the angels under the leadership of Samhazai ("the heaven-seizer") and Azael (Enoch, book vi.6f). Another legend, in the midrash, represents the repentant Samhazai suspended star-like between heaven and earth instead of being hurled down to Sheol.
It is noteworthy that the Tanakh does not at any point actually mention the rebellion and fall of Satan by name. The name Satan itself merely means "enemy", apparently more of a title. A passage in Ezekiel 28 contains a lament over an "anointed cherub" who was in the "holy mountain of God". The passage goes on to describe this being's expulsion from the "mount of God." In the literal sense, this passage refers to the King of Tyre. However, ancient Christian commentators would frequently interpret Scripture allegorically and anagogically, as well as literally, and it was common for them to extend the meaning of this passage beyond the literal sense, and see an allegory of the fall of Satan in it.
The Helel-Lucifer (i.e. Venus) myth was later transferred to Satan, as evidenced by the first-century pseudepigraphical text Vita Adae et Evae (12), where the Adversary gives Adam an account of his early career,[2] and the Slavonic Book of Enoch (xxix. 4, xxxi. 4), where Satan-Sataniel (Sataniel/Satanel "The Keeper of Hell") (Samael?) is also described as a former archangel. Because he contrived "to make his throne higher than the clouds over the earth and resemble 'My power' on high", Satan-Sataniel was hurled down, with his hosts of angels, to fly in the air continually above the abyss.
Christian tradition of a literal fall from heaven drew upon the Homeric tradition, familiar to many.
"the whole day long I was carried headlong, and at sunset I fell in Lemnos, and but little life was in me" Iliad
Homer's description of the parallel supernatural fall relates the fall of Hephaestus from Olympus in the Iliad I:591ff; the fall of the Titans was similarly described by Hesiod. Through popular epitomes these traditions were drawn upon by Christian authors embellishing the fall of Lucifer.
Jerome, with the Septuagint close at hand and a general familiarity with the pagan poetic traditions, translated Heylel as Lucifer. This may also have been done as a pointed jab at a bishop named Lucifer, a contemporary of Jerome who argued to forgive those condemned of the Arian heresy.[citation needed] Much of Christian tradition also draws on interpretations of Revelation 12:9 ("He was thrown down, that ancient serpent"; see also 12:4 and 12:7) in equating the ancient serpent with the serpent in the Garden of Eden and the fallen star, Lucifer, with Satan. Accordingly, Tertullian (Contra Marrionem, v. 11, 17), Origen (Ezekiel Opera, iii. 356), and others, identify Lucifer with Satan.
In the fully-developed Christian tradition, Jerome's Vulgate translation of Isaiah 14:12 has made Lucifer the name of the principal fallen angel, who must lament the loss of his original glory as the morning star. This image at last defines the character of Satan, where the Church Fathers had maintained that lucifer was not the proper name of the Devil, and that it referred rather to the state from which he had fallen; St. Jerome gave it Biblical authority when he transformed it into Satan's proper name.
Many modern Christians have followed tradition and equated Lucifer with Satan, or the Devil. A parallel description of Lucifer's fall is found in Ezekiel chapter 28 "A Prophecy Against the King of Tyre", which contains a lament over an "anointed cherub" who was in the "holy mountain of God". He is described as "perfect in thy ways from the day that thou wast created, till iniquity was found in thee." The passage goes on to describe this being's expulsion from the "mount of God", apparently because his "heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness." Afterwards the passage describes the eventual fate of this corrupted cherub: "therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more."
In addition to Isaiah, Ezekiel, Job (in which Satan appears but his origin and purpose are not stated), and various Old Testament scriptures referring to occult powers such as witchcraft, more theological details about fallen angels can be found in the Pseudepigrapha, which are generally not considered canon.
Many modern Christians no longer accept this tradition, however, assigning the story of Lucifer to Christian mythology[citation needed]. It is noted that the Old Testament itself does not actually contain a literal account of the rebellion and fall of Satan. Isaiah 14 and Ezekiel 28 are directly concerned with the temporal rulers of Babylon and Tyre, rather than a supernatural being; allegorical readings of these and other passages were typical of medieval scholarship but are usually not considered legitimate in modern critical scholarship. Revelation 12, meanwhile, is taken as a reference to Christ's triumph over Satan at his crucifixion rather than a description of a pre-historic event. Christians who reject the Lucifer myth generally believe that the origin of evil (theodicy) is unexplained in Scripture.
Liberal Christian scholarship often denies the existence of a literal personal being called "Satan" altogether, rendering the Lucifer myth irrelevant. It is argued that the name Satan itself (Hebrew: שָׂטָן) merely means "adversary" or "accuser", which may be a personification.
In the Vulgate, the word lucifer is used elsewhere: it describes the Morning Star (the planet Venus), the "light of the morning" (Job 11:17); the constellations (Job 38:32) and "the aurora" (Psalms 109:3). In the New Testament, Jesus Christ (in II Peter 1:19) is associated with the "morning star" (phosphoros).
Not all references in the New Testament to the morning star refer to phosphoros, however; in Revelation:
Rev 2:28 And I will give him the morning star (aster proinos).
Rev 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star (aster orthrinos).
In the Eastern Empire, where Greek was the language, "morning star" (heosphorus) retained these earlier connotations. When Liutprand, bishop of Cremona, attended the Byzantine Emperor Nicephorus II in 968, he reported to his master Otto I the greeting sung to the emperor arriving in Hagia Sophia:
"Behold the morning star approaches, Eos rises; he reflects in his glances the rays of the sun— he the pale death of the Saracens, Nicephorus the ruler."
Lucifer has been acknowledged by the Satanic Bible as one of the Four Crown Princes of Hell, particularly that of the East. Lord of the Air, Lucifer has been named "Bringer of light, The morning star, Intellectualism, Enlightenment."
Freemasons have been accused by various Christian organisations of worshipping Lucifer, despite the fact that Freemasonry does not consider itself religion, and has members from many religions including Christianity. This theory originates in a hoax perpetrated by {-notation needed/unilateral bias} Léo Taxil, who had himself been expelled from Freemasonry within months of joining. According to the hoax, leading Freemason Albert Pike had addressed "the 23 Supreme Confederated Councils of the world", instructing them that Lucifer was God, and was in opposition to the evil god Adonai. Taxil also promoted a book by Diana Vaughan (actually written by him) that purported to reveal a highly secret ruling body called the Palladium which controlled the organisation and had a Satanic agenda. As described by Freemasonry Disclosed in 1897:
With frightening cynicism the miserable person we shall not name here [Taxil] declared before an assembly especially convened for him that for twelve years he had prepared and carried out to the end the most sacrilegious of hoaxes. We have always been careful to publish special articles concerning Palladism and Diana Vaughan. We are now giving in this issue a complete list of these articles, which can now be considered as not having existed.[3]
Despite the fraud having been revealed for over a century, Pike's spurious address and other details of the hoax continue to be quoted by anti-masonic groups.[4]
Arthur Edward Waite wrote an exposé of this hoax, titled Devil-Worship in France. Waite produces evidence that this was what today we would call a tabloid story, replete with logical and factual inconsistencies.
In The Urantia Book, published in 1955, Lucifer is a brilliant spirit personality, a "son of God" who at one time ruled this constellation of 607 inhabited planets. He fell into an iniquitous rebellion against the ordained universe governmental regime in a denial of God's existence saying he was God. "There was war in Heaven" but, according to The Urantia Book, the story has become convoluted over time.
Lucifer recruited Satan, another brilliant being of the same order, to represent his cause to the universe authorities on earth. The then planetary prince of earth, Caligastia - one and the same as "the devil", believed Lucifer's cause and subsequently aligned himself, along with 37 other planetary princes in the system, with the rebels. They all attempted to take their entire populations of their planets under the assertion of a false doctrine, a "Declaration of Liberty" which would have driven them to darkness, evil, sin and iniquity.
When Jesus of Nazareth went up to Mount Hermon for the "temptation", it was really to settle this iniquitous rebellion for the triumph of the entire system. "Said Jesus of Caligastia: "Now is the judgment of this world; now shall the prince of this world be cast down." Subsequently, Lucifer, Satan, Caligastia and all the personalities who followed them, figuratively "fell from Heaven". They were actually and literally all "dethroned and shorn of their governing powers" by the appropriate universe authorities and most have been replaced. Subsequent to their efforts to corrupt Jesus while incarnated in the flesh on earth, any and all sympathy for them or their cause, outside the worlds of sin and rebellion, has ceased.
Because the planet Venus (Lucifer) is an inferior planet, meaning that its orbit lies between the orbit of the Earth and the Sun, it can never rise high in the sky at night as seen from Earth. It can be seen in the eastern morning sky for an hour or so before the Sun rises, and in the western evening sky for an hour or so after the Sun sets, but never during the dark of midnight.
Venus (Lucifer) is the brightest object in the sky after the Sun and the Moon. As bright and as brilliant as it is, ancient people couldn't understand why they couldn't see it at midnight like the outer planets, or during midday, like the Sun and Moon. Some believe they invented myths about Lucifer being cast out from Heaven to explain this. Lucifer was supposed to shine so bright because it wanted to take over the thrones or status of Saturn and Jupiter, both of which were considered most important by the worshippers of planetary deities at the time.
In Romanian mythology, Lucifer (Romanian: Luceafăr) means the planet Venus and some other stars. It is also linked with Hyperion, a figure who animates bad spirits (but is not the Devil himself).
Lucifer is a key protagonist in John Milton's (1667) Protestant epic, Paradise Lost. Milton presents Lucifer almost sympathetically, an ambitious and prideful angel who defies God and wages war on heaven, only to be defeated and cast down. Lucifer must then employ his rhetorical ability to organize hell; he is aided by Mammon and Beelzebub. Later, Lucifer enters the Garden of Eden, where he successfully tempts Eve, wife of Adam, to eat fruit from the Tree of knowledge of good and evil.
Lucifer naturally makes appearances in fiction offering a suggestion of esoterica.
boy who is the reincarnation of one of his fellow fallen angels